When you use the Internet, be careful of terms you use. E.J. Dionne, Jr., an American columnist wanting to research evangelical belief in the Rapture, defined by Dionne thus: “The idea, roughly, is that at the moment of Armageddon, when the good and bad people face each other at the end of the world, God creates an opening through which all the good people are delivered from the mess and brought into heaven. The rest are in the soup.” (Of course, this is quite wrong in that Armageddon and “the end of the world” are separated by at least 1,000 years, but that’s not what this article is about.) Dionne went to the Web and wrote in “rapture.” There on the screen, side by side, were a series of religious sites devoted to explaining the sacred rapture and another series of sites devoted to pornography. As Dionne says, “Welcome to cyber-pluralism.”
The Internet makes learning almost anything about anything possible. It increases productivity in many occupations. And it’s not difficult. I’m no cybernik or cyberutopian because, as Dionne says, the Web does not change human nature, and we still live lives face to face.
However, Dionne compares computer use to telephone use, and that undermines part of the argument. After all, people now use the telephone, and office e-mail, sometimes in place of human contact–people who live or work physically near each other often communicate electronically. It’s great for a deaf guy like me, so I’m not complaining.
But Dionne is right to note that the sites for sacred and sexual rapture, existing side by side, exemplify promises and temptations that long predated the information age.

